■ History
Alandi has a long history but gained prominence in the 13th century when Dnyaneshwar (1275–1296) decided to entomb, otherwise known as sanjeevan samadhi, himself in a samadhi, a form of shrine, under the then existing Siddheshwar temple complex in 1296. A temple was built over the Samadhi by Ambekar Deshpande in around 1580–1600. Further additions to the temple were made during the Maratha Empire era by Maratha nobles and the Peshwa. In 1778, Alandi was granted to Mahadji Shinde, the powerful Maratha statesman of the Maratha confederacy at that time, by the Peshwa. For two decades after that, the Shinde family were the main sponsors of various renovations of the temple.In the 1820s, Haibatraobuva Arphalkar, a courtier of the Scindia of Gwalior, started the modern Palkhi tradition of carrying the paduka (replica silver sandals) of Dnyaneshwar to Pandharpur during the annual Wari. Haibatraobuva was laid to rest under the first step of the temple complex per his will.Despite being a small town, it was granted municipal status during the early British Raj. The council would raise revenue through levying tax on pilgrims which used to number around 50,000 at the end of 19th century.
■ Geography
Alandi (18°40′37.42″N 73°53′47.76″E) is located on the bank of the Indrayani River, 18.8 km (11.7 mi) from Khed Taluka of Pune District, near the northern edge of the city of Pune. Alandi has an average elevation of 577 meters (1,893 feet).
■ Demographics
In 2011, Alandi had a population of 28,576. Males constitute 56％ of the population and females 44％. The lingua franca is Marathi. Alandi has an average literacy rate of 73％ (82％ of the males, 68％ of females), which is lower than the national average of 74.04％. 13％ of the population is under 6 years of age. All castes are represented in the town census. The closely related Maratha clans, Kurhade-Patil and Ghundare-Patil, dominate the civic life of the town. Traditionally, many Hindu widows have come to reside in places of pilgrimage such as Pandharpur and Alandi.
■ Government
Alandi has a Municipal council with a directly elected as Mayor (Nagaradhyaksha). In the 2016 election to the council, The BJP candidate Vaijayanti Umergekar-Kamble was elected mayor by defeating the Shiv sena candidate, Bhagyashree Randhwe. The BJP holds majority in the 18 member town council.Alandi comes under the Pune district sub-division of Khed taluka. It is a part of Maharashtra Legislative Assembly constituency of Khed Alandi which in turn belongs to Shirur parliamentary constituency. At present, the assembly seat is held by Nationalist Congress Party’s Dr. Amol Kolhe.
■ Pilgrimage center
□■ Dnyaneshwar samadhi
Alandi is a well known place of pilgrimage for Hindu Marathi people because of the town’s association with Dnyaneshwar. His devotees believe that he is still alive. A temple complex was built at Dnyaneshwar’s samadhi and is visited by pilgrims, especially those of the Varkari sect. The Ekadashi of the dark half of each month attracts 60–70 thousand pilgrims to the town.
□■ Pandharpur vari
Every year, the Paduka (symbolic sandals) of Dnyaneshwar go on a 21-day Palkhi from Alandi to reach Pandharpur on Ashadhi Ekadashi (June or July in the Gregorian calendar). The Palkhi procession is joined by hundreds of thousand of Varkari devotees for the 150 km journey.
□■ Kartik Festival
The biggest festival in Alandi is held every year on Kartika Vadya Ekadashi (the eleventh day of the dark fortnight of the Hindu month of Kartik in the Shalivana Shaka calendar). The festival falls close to the day Dnyaneshwar entered Samadhi. This festival or yatra is attended by pilgrims and has a significant economic impact for the local population.
□■ Indrayani river
Bathing in the Indrayani River has special significance for pilgrims to Alandi. However, the river is heavily polluted because of sewage discharge by towns along its course and contains high amount of Fecal coliform.Being a pilgrim center, the stretch of Indrayani River at Alandi, by tradition, has been designated a sanctuary and no fishing takes place. This acts as a sanctuary for river fish such as the Deccan Mahseer.Pilgrims perform circumambulation around the town during their visit.
□■ Other places of religious significance
The places of interest to pilgrims in and around Alandi include: The Dnyaneshwar Samadhi Complex that includes the Samadhi, the Shri Sidheshwar temple and the famed Ajanvriksha tree. The ghats on the banks of the Indrayani river.Many people bring ashes of their relatives to be ceremoniously immersed in the river at the ghat. Ram Mandir, near the banks of the Indrayani River, south of the Samadhi mandir, is one of the many large temples in Alandi. Laxmi Narayan Mandir – is located South to Samadhi mandir, adjacent to Ram mandir, near the River ghat. The Vitthal-Rukmini Temple. Dnyaneshwari Mandir – a modern multi story temple of the Govind Maharaj organization. Narsimha Saraswati Math – west of Dnyaneshwar Samadhi Complex en route to the Dnyaneshwari Mandir. Shree Gajanan Maharaj Temple complex, south of the Dnyaneshwar Samadhi Complex Dnyaneshwar’s Wall – according to legend when the Sant Changdev came to visit Dnyaneshwar on a tiger with a snake as a whip, Dnyaneshwar and his siblings went to meet him riding on a wall that moved. Sant Jalaram Temple: This temple was built in the 1960s with the same architectural design as the one in Virpur, Gujarat. There is also a temple of Santoshi Mata in the same temple complex. The town has a number of Ved Shalas that offer study of the Vedas.
□■ Nearby places of historical and religious significance
Sambhaji Raje Bhosle Memorial: in Tulapur village, approximately 6 km from Alandi. A memorial to the son of Chhatrapati Shivaji and the second Chhatrapati of Maratha Empire. Dehu: the birth, work and worship place of Sant Tukaram and from where the Sant Tukaram flew to Vaikuntha on eagle.
□■ Accommodation
The town has dozens of dharmshalas that provide lodgings to pilgrims from their respective communities such as the Padmashali or Maheshwari. A number of these places also have their own shrines to different deities and Varkari Sants.
■ Economy
□■ Pilgrim services
The economy of Alandi was historically based around its status as a place of pilgrimage. Although the major festivals in the town are held only twice a year, pilgrims from all over Maharashtra visit the place throughout the year. The needs of the pilgrims are catered for by groups of Brahmins who officiate at the samadhi, weddings, or religious services to the bereaved. Vendors outside the main temple complex offer goods, such as garlands and turmeric, for worshipping at the samadhi along with religious souvenirs and books. Marathi Hindu castes such as the Padmashali have built Dharmashalas (Pilgrim rest houses) that offer accommodation to pilgrims from their castes. The temple’s two main festivals occur in Shaka month of Jyeshtha (late June - early July), when the Dnyaneshwar’s palkhi departs for the Pandharpur Wari, and in the second half of the Shaka month of Kartik (November). During these festivals, a significant percentage of local population earns income by offering accommodation, catering and other services to the pilgrims. However, a significant number residents also have negative feelings about these festivals. The local Municipal council also collects pilgrim or goods tax for public health provision. A report for Pune metropolitan area in 1991 stated that because of religious nature of the place, industry will not be allowed in Alandi.
□■ Wedding venue
Alandi is a popular wedding. venue. During the Hindu wedding season, around 300-400 marriages take place daily. The weddings attract about 50-75,000 visitors per year. The numerous dharmashala in the town serve as the venues for the wedding ceremony.
■ Public health and the Environment
As a major pilgrimage center,Alandi receives millions of visitors per annum. The town, however, does not have proper underground drainage system. The open storm water drains carry both the storm water and untreated sewerage to the river. The town also suffers from noise pollution due to the cultural and religious activities. Although the use of loudspeakers is prohibited after 10:00pm in urban areas, temples are exempted.The temple activities start by dawn for various prayers such as Bhajan, and Kirtan and continue until midnight with public address system.The numerous wedding ceremonies also add to noise pollution. A study performed at different locations in the town revealed noise levels exceeding those set by the Central Pollution Control Board (CPCB, the Indian federal authority addressing pollution related issues).
■ Bibliography
Bahirat, B.P. (1998). The philosophy of Jñānadeva : as gleaned from the Amṛtānubhava. Delhi: Motilal Banarsidass. p. 15. ISBN 978-8120815742. Glushkova, Irina (2014), Objects of Worship in South Asian Religions: Forms, Practices and Meanings, Routledge, ISBN 978-1-317-67595-2 Dallmayr, Fred (2007), In Search of the Good Life: A Pedogogy for Troubled Times, University Press of Kentucky, ISBN 978-0-8131-3858-9 Dr. Mahdev D Gurav. A Geographical Study of Fairs and Festivals in Pune District. Lulu.com. ISBN 978-1-387-13602-5.

SW 15.7Km	Savitribai Phule Pune University
SW 18.0Km	Shaniwar Wada
NW 46.4Km	Karla Caves
NW 52.2Km	Lonavala
SE 52.5Km	Jejuri
SW 68.8Km	Raigad Fort
NW 74.6Km	Matheran
SW 83.8Km	Panchgani
SW 86.7Km	Mahabaleshwar

vTourMap 🝙 Alandi 阿兰迪 आलन्दी

vTourMap 🝙 　 Alandi　阿兰迪　 आलन्दी