■ History
The town is mentioned by Pliny the Elder as ”Chenneseri”； the etymology of Khanasir does not exist in Aramaic, and an Arabic etymology is unlikely (an implausible one being ”Khinsar” which mean ”the little finger”). An Akkadian etymology is also possible, with the name deriving from the word ”Hunsiru”, a variant of the word ”Humsiru” meaning a rat or a mouse.During the Byzantine era, the town was known as Anasartha, enclosed within ramparts in western Syria； Malalas records that it was a kastron (fortified hilltop settlement) that was designated a polis by the Byzantine emperor Justinian I. A qanat dating back to Byzantine times that served as the water source for the village remained operational well into the 20th century. According to Robert L. France, Byzantine-era remains of Anasartha ”are visible on the street, in newly built walls, and inside residential houses,” in Khanasir today. Anasartha and its surrounding villages enjoyed a period of prosperity between the late 4th century and early 6th century. The vast majority of the houses and churches discovered in this region are of that period. The church in Anasartha itself dates from 426. Its bishop Maras took part in the Council of Chalcedon in 451, and his successor Cyrus was a signatory of the letter that the bishops of the province sent in 458 to the Byzantine Emperor Leo I the Thracian to protest about the killing of Proterius of Alexandria. Another bishop built a ”refuge” in neighbouring Buz al-Khanzir in 506-507. No longer a residential bishopric, Anasartha is today listed by the Catholic Church as a titular see.Khanasir, known to the early Arabs as ”Khunasira”, became a fortified estate and frequent residence of the Umayyad caliph Umar II (r. 717–720). He died and was buried there.
□■ Modern era
At the turn of the 20th century, Circassian immigrants from Manbij, northeast of Aleppo, settled in Khanasir, using old building materials from the site to reestablish the town. While the Byzantine-era qanat ceased to supply water to the village after the construction of pump wells in the area west of the Khanasir valley in 1975, the 12.0 km (7.5 mi)-long structure was described by Hamidé in 1959 as discharging 8 litres per second, irrigating a land area of 0.15 km2 (37 acres).On 23 February 2016, the Syrian Observatory for Human Rights reported that ISIL had captured the town which is located along a major road and supply route to the city of Aleppo. Two days later, the Syrian Army managed to recapture the town back from ISIL.
■ Archaeology
Anasartha is the site of a number of inscriptions into stone, or epigraphs. For example, there is an inscription dated to 425 which marks the burial place of Queen Mavia, the leader of Tanukh tribal confederation who mounted a revolt against Roman rule in the late 4th century. Inscriptions dating to the late 6th and early 7th centuries include one on a lintel which reads: By the gifts of (his) majesty (the) city, despising the inroad of the barbarians, set up at its gates its benefactors, (the) Saviour Christ, (her) gloriously victorious sovereigns, (the) renowned (commander), the prefects of the praetorium, also ? its most holy bishop, (and the?) most glorious engineer, in the month Gorpieos (September), in the 906th (?) year, indiction 13. + Jesus Christ, Emmanuel. + God over all. Another inscription found on the gate to the city, reads: + (Phocas) and Leontia, our most pious sovereigns, O Lord protect! + A pious branch that sprang from noble stock, Gregory, the renowned, and adorned with the fruits of his virtue, presented to God this wall also, in sparing his own country (the expense). Indiction 8, in the 916th year. Geoffrey Greatrex and Samuel N. C. Lieu write that building work continued in Anasartha in the seventh century and that these epigraphs provide evidence of Roman resistance to Persian invasions.
■ Economy
Like the rest of the villagers of the Khanasir valley, those living in Khanasir derive their income from diverse sources, with the majority working either as agriculturalists, pastoralists, or land-poor labourers. Agriculturalists make a per capita income of US$1.30 to $2 per day, supplementing their income from the growing of crops with the fattening of animals and waged labour. Some 40％ of the residents of the Khanasir valley are agriculturalists and this sub-section of the population comprises the major land-owning group in the area. Pastoralists and herders migrate, earning a per capita income of $1 to 1.50 per day and often take up fattening to supplement their incomes. Land-poor labourers own some land, between 0.035 km2 (8.6 acres) and 0.07 km2 (17 acres), but make their income by working on the land of others, earning less than $1 per day.
■ Bibliography
Burns, Ross (2009). The monuments of Syria: a guide. I. B. Tauris. ISBN 978-1845119478. Ball, Warwick (2001). Rome in the East: The Transformation of an Empire. Routledge. ISBN 0-415-11376-8. France, Robert L (2007). Handbook of Regenerative Landscape Design. CRC Press. ISBN 0-8493-9188-1, ISBN 978-0-8493-9188-0. Greatrex, Geoffrey and Samuel N. C. Lieu (2002). The Roman Eastern Frontier and the Persian Wars. Routledge. ISBN 0-415-14687-9, ISBN 978-0-415-14687-6. Kennedy, Hugh (2006). The Byzantine and Early Islamic Near East. Ashgate Publishing, Ltd. ISBN 0-7546-5909-7, ISBN 978-0-7546-5909-9. Musil, Alois (1928). Palmyrena: A Topographical Itinerary. American Geographical Society.

NW 26.6Km	Mount al-Hass
SW 30.3Km	Androna
NE 31.4Km	Sabkhat al-Jabbul
NW 40.3Km	Tell Aran
NE 42.7Km	Umm el-Marra
NW 46.8Km	Qinnasrin
NW 49.8Km	Al-Nayrab
SW 50.7Km	Qasr Ibn Wardan
NW 54.3Km	Al-Firdaws Madrasa
NW 54.6Km	Altun Bogha Mosque

vTourMap 🝙 Khanasir 🝙 خناصر

vTourMap 🝙 　 Khanasir　 🝙 　 خناصر